7. Sky McCracken (Memphis) (Discipleship #4) An Institutionalist. Orthodox. He will seek to negate controversy, quieten situations rather than resolving disobedience. Good leader as a DS, leading various discipleship training sessions himself and demonstrating a passion for his district and his work. He is participant in SLI (Spiritual Leadership Institute) a group favored by Jorge Acevedo. Very likeable personally, not a charismatic speaker. Was endorsed by TN conference also in 2012. A nice guy, but seems to lack boldness or strength in today’s context.
There’s another group in our denomination, some of whom are delegates here; others who are faithful United Methodists who are not represented nor identified with any coalition. We are, as Bishop Coyner wrote a few years ago, “the Methodist middle.” We are not organized and have no other agenda, save offering Christ to a hurting world. This group includes women, men, children, youth, lay, and clergy, maybe even a couple of bishops.
Together with those of differing viewpoints, faithfully serving United Methodist churches, we serve small, medium, large churches. We serve in agencies. We serve throughout the church. We teach Sunday school. We serve in food pantries, clothes closets. We build Habitat houses and serve worldwide through United Methodist Volunteers in Mission. We have a passion for evangelism, and we seek to lift up Christ to persons who are hurting and who are lost and who need the grace of Jesus Christ.
However, more often than not we are silent; and perhaps that is our sin. Silent as other voices speak. Perhaps we’re gripped by fear, fear that if we speak, we will be labeled as the opposition. Fear that we are incapable of preventing our church from being pulled apart at the seams… I pray that we can find a way to hold the tension of the opposites; and I would submit to this body that if those of us in the middle can contain those on both sides of the equation, we might be able to find the unity for which we seek. Thank you. – Daily Christian Advocate, Friday, May 7, 2004.
- Rebaptism. Don’t do it. Ever. We stray, but God stays.
- Crucifixion and Resurrection of Jesus. It happened. People in the 1st century knew enough science to know the difference between dead and alive, and such survived through great scrutiny. Believing otherwise is like believing we really didn’t land on the moon. Conspiracy theories just don’t carry much weight or stand the test of time.
- Abortion. We were knit together in our mother’s womb and are fearfully and wonderfully made. There are a few medical exceptions for sure, but as birth control and a premeditated act to end life? No.
- Capital punishment. Can’t subscribe to it. It’s a premeditated action to end a life. Jesus made his feelings on it fairly clear. Life without parole? I can support that.
- Holy Communion. We should do it every Sunday. It was standard church practice for 1600 years. Wesley said do it often. It’s the sustaining sacrament of grace. Would you tell your child that you’re only going to hug them once a month so it will be more special when it happens?
- A lot more of the sin of gluttony happens at pot luck dinners and Emmaus Walks under the guise of “hospitality” then does when a few folks have a beer or two at a local pub or restaurant.
- As a denomination, we have been inconsistent on biblical hermeneutics where marriage, divorce, and our views of sexuality are concerned. Of this I am sure: we baptize, ordain, and license sinners every year.
- It shouldn’t be so damned hard to become a United Methodist pastor. And local/non-itinerating pastors should be ORDAINED, not LICENSED. You license someone to fish and hunt. The Church ordains the baptized to specific tasks in the Church. Plus, ordination is a gift from and tool of the church, not a right conferred upon one’s merit and education.
- I fully support the ordination of women. When I became a DS, we had one retired female pastor serving as an associate in the district. We have a dozen female pastors now. I can back such up with scripture (Romans 16). Southern Baptists, Roman Catholics, and some United Methodists obviously disagree with me, but it’s clear (to me) that Phoebe was a deacon, not a deaconess. According to another letter Paul wrote, the women at one particular church had no business teaching or preaching. According to another letter, Paul didn’t think ANYBODY at Galatia had any business teaching and preaching until they learned that they starting living the true Gospel, where we are one in Christ Jesus (male and female included).
- I could go on…