Mick Turner

Author's details

Name: Mick Turner
Date registered: March 15, 2012
URL: http://lifebrook.wordpress.com

Latest posts

  1. LifeBrook: Wise Words for Today — November 21, 2014
  2. LifeBrook: The Apologetics of Incarnational Living — November 19, 2014
  3. LifeBrook: Serving Where You Are Planted — November 15, 2014
  4. LifeBrook: The Passing of Dr. Myles Munroe — November 12, 2014
  5. LifeBrook: Finding Purpose and Meaning in Life: God’s Perspective — October 27, 2014

Most commented posts

  1. LifeBrook: Spiritual Transformation from a Christian Perspective (Part Two) — 2 comments
  2. LifeBrook: Wise Words for Today — 1 comment
  3. LifeBrook: In Defense of Brian McLaren — 1 comment
  4. LifeBrook: Wise Words for Today — 1 comment
  5. LifeBrook: Spiritual Transformation from a Christian Perspective (Part One) — 1 comment

Author's posts listings

Nov 21 2014

LifeBrook: Wise Words for Today

Original post at http://lifebrook.wordpress.com/2014/11/21/wise-words-for-today-367/


From beginning to end, we will be called to make courageous decisions even while we find ourselves gripped with fear. There are no exemptions. Any claims that you should be exempt from having to walk this path are rejected. Any attempt to create an elitist category for those who live heroic lives while placing yourself outside of it is unacceptable. If your argument is that you just aren’t cut out for this kind of adventure, you can rest in the comfort that you are absolutely right, which is exactly why Jesus is calling you out. He calls you to begin a quest for honor. Courage is not an issue of birth. It is an expression of the heart. To be courageous is literally to be strong of heart. Both fear and courage are heart conditions. If you are weak of heart, fear not. Everyone who chooses to follow Jesus Christ receives a heart transplant. This new heart comes fully equipped with the spirit and courage of God ready to be pumped right into your timid soul.

To follow Jesus is to choose to live in His adventure. How in the world could you ever imagine a life of faith that does not require risk? Faith and risk are inseparable. It should not come as a surprise to us then that a life of faith is a life of courage. ….You cannot walk by faith and live in fear. You cannot walk with God and not face your fears. God calls you to dream great dreams and to have the courage to live them. Great dreams require great courage.

Erwin Raphael McManus

Permanent link to this article: http://methoblog.com/3_0/2014/11/wise-words-for-today-88/

Nov 19 2014

LifeBrook: The Apologetics of Incarnational Living

Original post at https://lifebrook.wordpress.com/2014/11/20/the-apologetics-of-incarnational-living-2/


Mick Turner

Any thoughtful, observant Christian should be aware by now that the Western church is in crisis. Don’t be deceived by the growth of the so-called “mega-churches” and the various and sundry “evangelistic explosions” that we see taking place. The fact is, people are leaving the faith in droves and fewer new faces are coming through the doors. Moreover, these dwindling numbers, along with our culture’s increasing negative view of Christianity, have relegated the church to a position of peripheral social influence.

Once the bedrock upon which our culture’s value system was built, the church is now little more than marginal voice in the constantly shifting tides of post-modern America. Identified by most Americans as joined at the hip with Right-Wing Conservatism, the church is viewed with increasing disdain and animosity. Traditional attempts at evangelism and apologetics only seem to make the situation worse. Evangelism is seen as an attempt by elitist Christians to ram their faith down people’s throats and apologetics is viewed as an archaic attempt to make the unreasonable make sense.

If the church is to survive, drastic changes must take place. It should be obvious by now that the old ways of “doing church,” especially evangelism, is doomed to failure.

Personally, I have come to believe that the most effective form of Christianity involves being faithful to our calling to incarnate Christ to a hurting world. This is the essence of what is often called “Kingdom living.” It is a lifestyle which, if carried out with compassion and commitment, will in and of itself draw people to the faith. It involves a simple paradigm: find a pressing social need and address it.

Put simply, it means giving flesh to grace. This is what Christ did and we are called to no less.

When people of faith express the love of God through acts of service and kindness, people take notice. These simple acts of grace accomplish far more than reasoned arguments, stadium rallies, popular seminars, and best-selling books. These simple acts of grace, especially given the church’s increasingly negative image in our culture, are the most effective forms of evangelistic activity we can engage in. It was not so different in the early church, which can serve as a model for what we should be doing.

In the middle of the Third Century a terrible plague devastated the Mediterranean world, dealing death to large swaths of the population. Many of those stricken with the disease were sent out of the cities, destined to die agonizing deaths alone and terrified. The Christian faithful, however, responded in a much different fashion. Dionysius, the bishop of Alexandria, describes the acts of grace this way:

Most of our brother Christians showed unbounded love and loyalty, never sparing themselves and thinking only of one another. Heedless of danger, they took charge of the sick, attending to their every need and ministering to them in Christ, and with them departed this life serenely happy; for they were infected by others with the disease, drawing on themselves the sickness of their neighbors and cheerfully accepting t heir pains. Many, in nursing and curing others, transferred their death to themselves and died in their stead.

Many people were drawn to the fledgling church by the acts of service and sacrifice that so typified the early Christians. I am of the belief that it is here that the modern church can find its methodology of renewal. Crafting theological arguments is not the answer in today’s post-modern culture; nor is allying the church with a political party or ideology. Withdrawing into our own “Christian culture” is equally misguided. Instead, we need to immerse ourselves into the hurts of this world and find creative ways to bring God’s healing light to those hurts. Anything else misses the point.

Paul stressed that in order to be effective witnesses for the gospel, we must become “living epistles.” We must become open letters that anyone can read and by reading, come to a deeper understanding of just who this radical Galilean was and is. It is a high calling, indeed and not one to be taken lightly. If we take Jesus’ words about the final judgment as recorded in the 26th Chapter of Matthew as true, then it should be obvious to even the most dense among us that the litmus test for defining a Christian is not belief in Christ, but in embodying Christ.

Michael Frost, in his excellent book Exiles, points out that this incarnational living is incumbent upon all who would claim Jesus as Master and Teacher:

Practicing the presence of Christ means being a living example of the life of Jesus. This raises the stakes enormously. It means that our lives need to become increasingly aligned with the example of Jesus. It doesn’t require sinless obedience – as if that’s possible anyway. It means, though, increasingly becoming people of justice, kindness, mercy, strength, hope, grace, generosity, and hospitality.

Yes, this divine calling is an invitation to a life of fulfillment and reward beyond our imagining, if we will only yield ourselves to it with complete abandon. Yet for many of us, the spirit is willing but the flesh is weak. Still, it is necessary to move forward as best we can, relying on the promises of God and the empowerment of the indwelling Holy Spirit. For many of us, we get better in spite of ourselves. I know that is often true in my case.

This call to emulate Christ is a call to give flesh to grace. The whole story-line of God’s Great Saga is one of proactive grace. God saw that we needed grace and gave us Christ and Christ saw that the world needed grace and gave the world us. Just pause and chew on that one for a minute. What a great honor and what a great responsibility.

As “living epistles” we have the opportunity to meet God in the divine moment, what Erwin Raphael McManus calls the “epicenter of God’s activity.” When we consistently engage in these acts of Christian kindness, we in essence become what Gary Thomas accurately calls “God Oases.” Thomas explains:

A holy man or woman is a spiritual force, a “God oasis,” in a world that needs spiritually strong people. When the winds of turmoil hit, such people become shelters; their faith provides a covering for all. By their words and actions, by the ways they listen and use their eyes to love instead of lust, to honor instead of hate, to build up instead of tear down, holy men and women are like streams of water in the desert, affirming what God values most. When the heat of temptation threatens to tear this world apart, godly men and women become like the shadow of a great rock. These God oases carry Christ to the hurting, to the ignorant, to those in need. They will be sought out, and they will have something to say.

I find this description of godly men and women highly inspirational, not to mention vivifying. Thomas’ words encourage us to sensitize ourselves more and more to God’s activity in this world and further, to take compassionate action in emulating Christ’s acts of grace and healing. In ways both great and small, we can locate that epicenter of God’s activity and get to work.

It is nothing less than our calling, our responsibility, and our honor. And in so doing, it is my earnest prayer that more and more of us can become living epistles – God oases – and give incarnation to the godly image described in Isaiah 32:2:

Each man will be like a shelter from the wind

and a shelter from the storm,

like streams of water in the desert

and the shadow of a great rock in a thirsty land.

© L.D. Turner 2010/ 2014/All Rights Reserved

Permanent link to this article: http://methoblog.com/3_0/2014/11/the-apologetics-of-incarnational-living-2/

Nov 15 2014

LifeBrook: Serving Where You Are Planted

Original post at http://lifebrook.wordpress.com/2014/11/15/serving-where-you-are-planted/


Mick Turner

First and Second Corinthians are two of my favorite books in the Bible, primarily because Paul, in speaking to the wayward believers in Corinth, addresses many themes that are pertinent both to our churches today and to each of us as individual Christ-followers. In the seventh Chapter of First Corinthians, for example, the Apostle puts the spotlight on several issues that believers grapple with today, including our questions about where we are to serve and how.

So often these days we hear sincere Christians struggling with questions regarding their calling and mission. There seems to be much confusion on these issues and, like many other aspects of the faith, perhaps some of that confusion comes from our tendency to complicate simple matters. At least in my own life, I can say that this has often been the case.

In 7:17 Paul lays the foundation for his discussion by stating, “Each one should retain the place in life that the Lord assigned to him and to which God has called him.” A little later, in verse 20, he continues with a similar statement, “Each one should remain in the situation he was in when God called him.” The Apostle then repeats the same teaching in relation to difficult work situations, “Each man, as responsible to God, should remain in the situation God called him to.”(1 Cor. 7:24)

Keep in mind that the large majority of Christians in Corinth at this time were new believers. I think we often lose track of the fact that Paul’s letters were addressed to the congregations of fledgling churches that needed much instruction and guidance. The Apostle’s repetitive statements indicate that there must have been a number of situations in the Corinthian church were believers thought they needed to change their circumstances now that they were Christians. Paul’s message is a clear one: It is best to serve God where you were planted when he called you.

As new believers, we often overlook the possibility that God may have a specific purpose for us exactly where we are. The reality is we are often called to be salt and light in the context of our families, our marriages, our jobs, our schools, and just about anywhere else we might find ourselves when God finds us. Those of us who are seasoned Christians need to keep this in mind, especially when we are in a position of mentoring a new believer in the discernment of God’s call on their lives.

There is a caveat here, however. I don’t think Paul was saying that this principle held in all situations. Careful reading of his other letters reveal that the Apostle believed it was sometimes best to get out of a situation that was likely to cause one to stumble. I think this is one of the reasons he encouraged believers to avoid “bad company.” For example, I would not want to encourage a woman in a relationship where she is consistently battered and abused by her husband to remain there. By the same token, I would never advise a new Christian who had just become sober to remain in a job as a bar tender or cocktail waitress. The reasons for this are obvious. These, however, are exceptions and not the rule. It is clear from Paul’s repetitive statements that his belief is that new believers can often serve God best right where they are. Hence the old adage, “Serve where you are planted.”

I have been blessed over the years with the privilege of mentoring a significant number of new believers. Most of these fresh Christians were both enthusiastic and eager to do all that they could for the Lord. As a mentor, it is vital not to dowse the fire the Spirit has ignited in these new converts. However, it is equally important to guide them in such a way that their spiritual energy doesn’t cause them to make unhealthy decisions that could have damaging results. Granted, this is a fine line for the mentor to discern and it can be like walking a tightrope. Much prayer is needed.

Further, I firmly believe that assisting believers, both new and seasoned, discover their calling is enhanced by having a sense of what God is doing in terms of the big picture. Sometimes discerning a move of God can be difficult, but for the most part, we can rest assured that the Lord will make his intentions known to us if we keep our hearts reasonably pure and maintain an intimate relationship with him. Also, we should keep before us the main themes of God’s Great Story. Any movement of God is going to take place in context of his overall plan of renewal and restoration.

As I said earlier, I have a genuine fondness for the Corinthian letters and the important themes addressed in these two books of the Bible. Planting where you are served is just one of the issues touched upon by the Apostle. In the days ahead, I will address a few more as we explore together the baby church in Corinth. I suspect we will find more similarity than we expect between our 21st Century Church in America and our ancient brothers and sisters in Corinth.

© L.D. Turner 2008/All Rights Reserved

Permanent link to this article: http://methoblog.com/3_0/2014/11/serving-where-you-are-planted/

Nov 12 2014

LifeBrook: The Passing of Dr. Myles Munroe

Original post at http://lifebrook.wordpress.com/2014/11/12/the-passing-of-dr-myles-munroe/


We here at LifeBrook are greatly saddened by the death of Dr. Myles Munroe and his wife. If you are a regular or long time reader of this blog, you are probably aware of the high regard we have for Dr. Munroe and his teachings. Nine years ago I purchased my first book by Myles Munroe, not expecting to particularly like the book. My expectations were far off base. I couldn’t put the book down. After hearing of his death in a plane crash in the Bahamas over the weekend, I went to my bookshelf and discovered I have 14 of his books. Dr. Munroe is a teacher that has influenced my walk of faith beyond measure and I am so grateful for all that he has done for me and countless others. He will surely be missed. I encourage you to pray for Dr. Munroe’s family, his wife’s family, and his followers at Bahamas Faith Ministries International.

Blessings,

Mick

Permanent link to this article: http://methoblog.com/3_0/2014/11/the-passing-of-dr-myles-munroe/

Oct 27 2014

LifeBrook: Finding Purpose and Meaning in Life: God’s Perspective

Original post at http://lifebrook.wordpress.com/2014/10/27/finding-purpose-and-meaning-in-life-gods-perspective/


Mick Turner

These days there is a near obsession on the part of people about discovering their purpose in life. All one has to do is take a trip to one of the big book store chains in order to verify this reality. Shelves are lined with books that have titles or sub-titles related to discovering and living one’s personal life mission or purpose.

Confusion over purpose and meaning in life is not limited to those people outside the church. Many Christians are also searching for purpose and meaning. Christian book titles also reflect this search and any workshop or seminar on people of faith finding their purpose is packed to the gills, often with a waiting list. The question that comes to my mind is: Why do so many people seem to be wandering through life without having a clear and defining purpose in life?

Answers to this question are complicated, especially when it comes to the Body of Christ. It is fairly easy to understand why many well-meaning persons outside the church are confused about ultimate meaning in life. After all, with the post-modern anthem that there is no ultimate truth, it should be apparent that logic would also dictate that there is no ultimate meaning. This is the unsightly afterbirth of our cultures preoccupation with existentialism, which stressed the ultimate lack of meaning as well as the absurdity of life.

But what gives with the church people?

I think there are myriad reasons why Christians also struggle with this dilemma along with everyone else. First of all, the focus of a large percentage of Christian preaching during the first 75 years of the century just ended was not on meaning or purpose, but instead, was on salvation and other worldly concerns. Many church leaders believed strongly in the fact that if folks got their ticket to heaven, that was all they needed. Little attention was paid to a person’s needs in this world and even less to higher order needs like a genuine sense of purpose in living. As the century wound toward a close, this focus began to change for the better, but in some quarters of Christianity, there is still a lot of ground to make up.

In light of this situation, here at LifeBrook we make it part of our mission to focus on assisting people in defining a personal mission in life and, beyond that, making positive, practical plans to pursue that purpose. Space here doesn’t allow for a full treatment of the subject; in fact, that would take an entire book and there are already plenty of those on the shelves. Still, let me offer a few guiding principles that we have found effective with both our coaching programs and our training sessions.

We encourage people in search of mission and purpose to consider, reflect on, and pray about the following realities.

God has a plan and a purpose for every believer

Your plan and purpose is unique to you and can only be realized by someone equipped with the spiritual gifts the Holy Spirit gifted you with.

You plan and purpose will be biblical in nature and will never contradict scriptural principles in any way.

No matter how bad you have messed up in the past, God can and will still use you.

In fact, God may use your past failures in creative ways that will enable you to be of great service in a particular area.

No one is born an accident in this world. Everyone is on this planet because God wanted them to be here. Accordingly, no one need wander adrift in life without a purpose and sense of mission. God planned for you to be here and has something important for you to accomplish.

Each day of your life provides experiences designed to help you grow and become better equipped to carry out your purpose.

In order to discover you mission, you need to understand God’s mission of restoration.

In order to discover your mission, you need to undergo a paradigm shift; you must stop seeing things from your perspective and begin to view things from God’s perspective.

Once you discover your mission, you have free choice to pursue it or decline it.

All of these are important factors in discovering and realizing success in terms of one’s mission in life, however, we don’t have space here to look at all of them. In light of this, let me just expand briefly on the last two points.

Let’s face a fundamental reality here. Most of us spend the majority of our time viewing life in general and our mission in living in particular through a somewhat self-absorbed perspective. We see things from our vantage point and treat whatever we see as if it is true reality. Unfortunately, our view of reality from a personal vantage point is both limited and tainted. It is limited because we are not omniscient and it is tainted because whatever we see is filtered through the matrix of our own limited knowledge. If we are to discover our God-given purpose, we must change our perspective; we have to start looking at things from God’s perspective.

In order to get a “God’s eye view” of meaning and purpose, we have to discover God’s purpose. We do this by looking to scripture to see the unfolding of God’s great story across the span of the ages. God’s story is one of creation, redemption, restoration, and return. Whatever our individual purpose might be, rest assured it will exist as a sub-story in God’s great story. Also, we should keep in mind that whatever our mission and purpose might be, it will be related somehow to the manifestation of God’s kingdom on earth.

Our two primary tools for discovering meaning, mission, and purpose are prayer and scripture. If we are indeed serious about discovering what it is God has planned for us to do, we have to discipline ourselves to spend time with him. He cannot, and will not, reveal his purpose to us if we are not even consecrated enough to seek him out and rest in his presence.

When we do discover his plans for us, we are faced with a choice. That choice is simple in terms of content: Do we accept his mission for us or do we reject it? Just as in salvation, God will not force a decision upon us. We can say yea or we can say nay. If we answer in the positive; if we say yes to God, we are in store for a grand adventure. We will continually be amazed at how God will arrange things so that we can succeed and even more amazed at how he will enable us to overcome obstacles that the world or the enemy places in our path. Will all of this require work on our part? Indeed it will my friend. Expect to work as hard as you ever have. Bringing whatever part of his kingdom he has entrusted to you into manifestation on earth will be no easy task.

However, you can bank on one eternal truth: If you do your part, God will do his.

(c) L.D. Turner 2014/All Rights Reserved

Permanent link to this article: http://methoblog.com/3_0/2014/10/finding-purpose-and-meaning-in-life-gods-perspective/

Oct 14 2014

LifeBrook: Cultivating Sacred Character: The Role of Spiritual Disciplines (Part Two)

Original post at http://lifebrook.wordpress.com/2014/10/14/cultivating-sacred-character-the-role-of-spiritual-disciplines-part-two-2/


Mick Turner

In Part One of this essay, we discussed the importance of engaging in the classical Christian spiritual disciplines if we are to work with the Holy Spirit in cultivating Sacred Character in our lives. Certainly scripture is not silent on this issue of discipline and discipleship. Scripture, especially the New Testament, repeatedly stresses the importance of discipline, prayer, meditation, and spiritual endeavors.

It is apparent, however, that the church lost its focus on the practice of spiritual disciplines over the years. As mentioned in Part One, I think this is one of the unfortunate side effects of the historical “faith/works” controversy. The result has been a general sense of confusion on the part of the Christian community in terms of the spiritual technology available to those who desire a deeper walk of faith.

One of the primary reason today’s church is becoming less of a force in society and even in the lives of those professing to be Christian is the fact that for many years the Body of Christ as a whole had lost the real meaning of the word “disciple.” Dallas Willard speaks directly to this tragedy:

For at least several decades the churches of the Western world have not made discipleship a condition of being a Christian. One is not required to be, or to intend to be, a disciple in order to become a Christian, and one may remain a Christian without any signs of progress toward or in discipleship. Contemporary American churches in particular do not require following Christ in his example, spirit, and teachings as a condition of membership – either of entering into or continuing in fellowship of a denomination or local church. I would be glad to learn of any exception to this claim, but it would only serve to highlight its general validity and make the general rule more glaring. So far as the visible Christian institutions of our day are concerned, discipleship is clearly optional.

This lack of emphasis on discipleship in the contemporary church has led to many unfortunate circumstances, not the least of which is that so many Christians are walking around feeling as wounded, depressed, and hopeless as those outside the faith. That this is so, however, should not be surprising. Christ did not call us to a “country club” religion. In fact, he didn’t call us to religion at all. He called us to relationship and mission. To participate in this life-giving relationship and to fulfill our mission as Christ-followers, we must indeed become just that – Christ-followers. Tragically, few realize that this involves far more than belief in a few arcane doctrines, tossing off an occasional prayer, and being a tithing member of a local congregation. And perhaps nothing is more essential in this challenging age than having an army of true Christ-followers. Willard understands this necessity:

Nothing less than life in the steps of Christ is adequate to the human soul or the needs of our world. Any other offer fails to do justice to the drama of human redemption, deprives the hearer of life’s greatest opportunity, and abandons this present life to the evil powers of this age. The correct perspective is to see following Christ not only as the necessity it is, but as the fulfillment of the highest human possibilities and as life on the highest plane.

The notion that deep discipleship was optional was not a part of the early church. Willard continues:

…there is absolutely nothing in what Jesus himself or his early followers taught that suggest that you can decide just to enjoy forgiveness at Jesus’ expense and have nothing more to do with him.

In Paul’s remarkable prayer to the Ephesians (3:19) he petitions the Lord that “you may be filled with the fullness of God.” Have you ever really reflected on the magnitude of what the Apostle is saying in these few words? Basically, what Paul is asking God is that the believers in Ephesus become like Jesus. Any close examination of scripture reveals that the goal of our development as disciples of Christ is to become Christ-like; in essence, we are to cultivate Sacred Character.

Later on in Ephesians (4:15) Paul goes on to say, “Speaking the truth in love, we must grow up in every way into him who is the head, into Christ.” This statement by Paul should not surprise us. Two verses earlier he flatly that in achieving maturity, we are to attain “the measure of the full stature of Christ.” I don’t know about you, but when I read this statement two things immediately occur within me. First, I am strongly convicted about how far I am from manifesting this kind of maturity in my daily life but, secondly, I am filled with hope that it is at least remotely possible. Paul would have never put it this way, under the leading of the Holy Spirit, unless it was indeed true.

In addition to the church’s general lack of focus on the spiritual disciplines and their strategic necessity in the life of the believer, two other problems seem to complicate the issue and result in either lackluster commitment to practicing the disciplines or, even worse, a general paralysis on the part of Christians when they attempt to make the disciplines a vital part of their walk of faith.

First, even though many churches are now speaking directly to the importance of the spiritual disciplines, it seems that this renewed focus spawns a loud and most often irrational outcry from fundamentalist believers who feel practicing the classical spiritual disciplines is somehow either a “New Age infiltration of the church,” or worse still, “the work of Satan.” This resistance is usually based on the general lack of understanding of what advocates of the spiritual disciplines are trying to accomplish. Writers such as Richard Foster, Dallas Willard, Brian McLaren, and countless others are branded “arch-heretics,” “apostates,” and even “dupes of the enemy.” This is highly unfortunate because nothing could be further from the truth. Instead of leading people away from the truth of the gospel, these authors are, instead, making a compassionate attempt to direct people toward experiencing the very heart of the gospel.

The blather and fear-based banter of these self-appointed doctrinal “watchmen” only serves to confuse sincere Christians even more and many times prevents them from finding the true heart of the gospel message. Even worse, keeps them bound in the chains of a narrow, rigid world view which is devoid of spirituality and arid when it comes to Christian love.

A second problem stems from the fact that the classic spiritual traditions were formulated centuries ago and are often wrapped in language and tone that is quite alien from our 21st Century world. I know from personal experience that studying the Christian mystics of the Middle Ages is a very fruitful endeavor, but can be quite a challenge due to the archaic language used in the texts. What is needed is a reformulation of the disciplines that is both understandable and engaging to the modern reader.

With this thought in mind, here at LifeBrook we have developed a method of exploring the principles that are contained in the classical spiritual traditions that is hopefully more pertinent and practical when it comes to life in the 21st Century. In brief, we teach workshops, seminars, training programs, and e-courses based on the following breakout of the disciplines:

Discipline of Consecration

Discipline of Connection

Discipline of Cognition

Discipline of Contribution

Discipline of Community

Discipline of Comprehension

Discipline of Calling

Discipline of Cultural Engagement

Discipline of Cultivation

Consecration includes: decision, determination, diligence, commitment, perseverance, patience, etc. Consecration occurs when we have decided in the depth of our hearts that we want to experience and possess all that God has for us. Scripture alludes to the fact that God has graciously provided us with all that we need to live a life of holiness, fulfillment, and usefulness. These free gifts of grace now exist on the spiritual realm and it is part of our spiritual unfolding to bring God’s blessings for us down out of the spiritual world and into manifestation in our daily lives.

Connection includes: prayer, meditation, contemplation, solitude, nature

Cognition includes: taking thoughts captive; tearing down strongholds; mindfulness; positive thinking; sacred imagination. Paul tells us that we are to be transformed by the renewal of our minds and it is in the Discipline of Conscious Cognition that we work with the Holy Spirit to bring about this transformation of our thought life. The Discipline of Conscious Cognition is based on the reality that everything begins with our thoughts. This principle cannot be stated too often. “As a man thinks in his heart, so he is.”

Contribution includes: sacred service; spiritual gifts; mission; sacrifice, and most importantly, continuing incarnation.

Community includes: our family and friends; our church; our community; our nature; our world.

Comprehension includes: sacred study of Scripture and other inspirational writings; understanding of God’s Great Story; realization of where we fit into the “Big Picture,” including the role of the church in the coming years.

Calling includes: discovery of where we, as individuals, fit into God’s unfolding story in terms of our calling, our mission, and our vision of how to live out our God-ordained destiny.

Cultural Engagement includes: making ourselves ready to incarnate God’s plan within the context of post-modern, post-Christian culture in general and our own unique cultural setting in particular.

Cultivation includes: ongoing growth in Christ-character by internalizing a Christian value system and acting in accordance with it; and the development of a Christian worldview, along with the capacity to have our actions consistently flow from said worldview.

We fully recognize that this methodology does not represent the final word as far as contemporary expression of the spiritual disciplines is concerned. We have found, however, that looking at the spiritual technology of the Christian tradition in this way helps students and seekers understand the disciplines more clearly.

It is my profound hope that an increasing number of churches will come to understand the importance of equipping congregants with practical, time-tested methods for deepening the Christian walk of faith.

(c) L.D. Turner 2009/2014/All Rights Reserved

Permanent link to this article: http://methoblog.com/3_0/2014/10/cultivating-sacred-character-the-role-of-spiritual-disciplines-part-two/

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