Original post at http://lifebrook.wordpress.com/2014/12/04/responding-to-god-just-keep-it-simple-2/
I think one of the most comforting and encouraging truths of the gospel message is that, in spite of past screw ups, Jesus loves and accepts us as we are. Not only that, but through the actions of the blessed Holy Spirit, he is willing to help us change. And even more mind boggling, he is planning on making us a full partner in his father’s business. Author and teacher Billy Joe Daugherty speaks to these themes in a clear manner:
This is the good news of Jesus: He loves you just the way you are, yet He sees you for what you can become…..He sees you sharing the living water with others who are dry on the inside….God has big plans for you. It may seem like you have wasted your life, but with Jesus you can make up for lost years in a short time. He will not reject you for your past failures. He welcomes you to come to him and receive living water.
As I said, I find this aspect of the Lord to be most comforting because I have certainly messed up things many times. Further, I can truly relate to that feeling of having wasted my life. Yet Jesus is willing to put that behind us now and turn both His eyes and mine toward a more positive, successful future, one where I can have a positive, beneficial impact on the world in general and my family in particular.
More amazing is the fact that I never have to go it alone. Instead, the Paraclete, the Comforter, the Holy Spirit is walking next to me and living inside me in a miraculous way I can never understand but can fully appropriate through the simple act of faith. I don’t know about you, but when I truly take time and reflect on all this, I am overwhelmed with gratitude. The only thing required of me to receive the healing water of Christ is faith. It really is that simple. Unfortunately, many Christians fail to understand what if means to have faith. Jesus plainly told us that he has overcome the world and all that we have to do to have a life of spiritual fulfillment is to accept what He has told us in faith. As I was sitting here writing these words I was reminded of the following words, again from Daugherty:
Faith is the victory that overcomes the world. It is our faith in Jesus and what He did on the cross. In His death, burial, and resurrection, Jesus defeated Satan and took the keys of authority from him. Now Jesus Christ reigns forever.
Jesus reigns forever and scripture assures me that I am co-heir with Him, as are you if you have accepted his gift of grace with faith. This acceptance I am speaking of here involves more than the forgiveness of sin, although it certainly involves that. By His blood the Lord purchased our forgiveness and justified our being before the Father, but the cross also accomplished something equally significant, not to mention precious. Through Christ’s cross, his death, and his resurrection, we are empowered to live as he says we should live. Just as we could never do enough to attain forgiveness and justification before God, we can never live the full Christian life under our own power. We need something more and Christ has provided that power for us in the person of the Holy Spirit.
Further, we have on the inside of us the same resurrection power that brought Jesus back to life. The ultimate nature of that power is far too profound and mysterious for me to ever get my mind completely around but, on faith, I am fully convinced that it is mine.
So what stops us from simply accepting what Christ is freely offering us? There are a number of reasons I suspect, but one I encounter with more than a few sincere believers is one you might not immediately think of. Christians seem to have an uncanny knack for taking simple truths and complicating them through debate, dogma, and doctrine. I don’t mean to imply that these issues are not important. Certainly doctrine and dogma have their place. But I often wonder if Christ smiles in approval when he hears us debating his simple truths to the point that we divide ourselves into countless denominations and sects and tear asunder the Body that he meant to live in love and unity. On the contrary, I suspect this endless hairsplitting and theological nitpicking brings tears to his eyes.
During the early 1980’s I enrolled in several Religion courses at a small university near my home in north Alabama. I recall one course in particular that centered on the life of Jesus. My fellow classmates were an interesting group. Some were undergraduate students pursuing coursework in Religion and Philosophy in preparation for seminary. Others were ordained pastors of small local churches who, after preaching for a number of years, felt the need to further their education. Others, like myself, were there seeking a deeper understanding of the Christian faith as well as its history and traditions. Then there was Henry.
No one knew exactly why Henry was enrolled. He rarely spoke and when he did, it was with a soft, slow voice with a pronounced rural southern brogue. Considering the diverse make up of the class, it was natural that heated discussions would often break out. The professor often encouraged this in fact. The class argued about many issues. The nature of the Trinity, immersion versus sprinkling, the permanency of salvation, the list is endless.
I admit I often enjoyed these ballyhoos as they lent a degree of excitement to the proceedings and made the class time pass more quickly. One night the class was engaged in a verbal free for all centering on the Virgin Birth. I remember clearly hearing a wide range of viewpoints on this, mostly in support of the indisputable validity of the doctrine of virgin birth. I for one remained on the periphery of this dispute mostly out of ignorance. The doctrine of Virgin Birth was not for me an issue of central importance to my daily experience of the Christian path. In fact, unless it was brought up for discussion, I rarely consider it. It was one of those issues that I had placed on the theological back burner.
After a lengthy discussion, the professor looked to the back of the room and said, “Well Henry, you’ve been mighty quiet in this discussion. Why don’t you share your thoughts on the Virgin Birth with us?”
After a long pause Henry folded his hands on the desk, looked cautiously around the room and said:
“Well, I’ve been a settin’ here for over an hour listenin’ to you gents discussing this here thing about the Virgin Birth of Christ. I guess ya’ll know a heck of a lot more about all this than I do. You must or else you couldn’t talk about it for so long. All I know is this. Jesus loves me and I love him and try to do what he says. I reckon it don’t matter much to me what his momma done.”
Point taken Henry, end of discussion.
Instead of simply taking Christ at his word and freely receiving his gift of both salvation and sanctification, we often enter into arcane debates over issues that are not fundamental to the issue at hand. At the end of the day, we complicate a simple offer and this confuses believers inside the church and turns away many on the outside. I could give countless examples of this because I used to do this very thing. We all too often major in the minors and minor in the majors.
One issue that I have often heard brothers and sisters discussing, often in heated tones, is the order of salvation. Some say that we repent, and then we are saved. Others say that we repent because we are saved. I imagine one could make a case for either side of this issue by citing various passages of scripture but in terms of our response to God’s grace I don’t see that it matters much on a practical level. The fact is God makes His offer and we respond. The mere act of responding is in itself an act of repentance. We accept that we are accepted, complete with our cuts and bruises, our shortcomings and short-fallings. This is the meaning of grace, pure and simple.
Our role in this process is not to analyze, dissect, or debate. Our job is to respond. We either accept the offer or we refuse it. God has so arranged this process that it is really up to us.
Grace is not something we can earn. We can’t work our way into God’s grace because, in spite of our best intentions, nothing would ever, ever be enough. We can’t even pray our way into God’s grace. We can’t plea-bargain and attempt to get a lighter sentence for our sins. No, all we can do is get it through our heads, however thick, that grace flows from God to us. Our task is to accept it fully and get on with the task of letting the Holy Spirit flow into us and do His work to make us more like Christ.
The “Doctrine of Grace” is one thing; the reality of God’s grace is quite another. It is freely offered to all who would humble themselves enough to receive it. I suspect that each of us has his or her own way of resisting God’s grace. Some of us, as mentioned above, feel we don’t deserve it; some of us are too prideful, feeling that we can fix ourselves on our own; others think the concept of grace is just too simplistic. Whatever our reasons for struggling with this basic Christian principle, until we resolve our conflict, we will not advance very far on the spiritual journey.
As I have previously shared on this website, I can attest to this fact from my own experience. Paul says that the idea of “Christ crucified” as the means of salvation would be foolishness to the Greeks. Well, for many years it was foolishness to me. I much preferred the complexity of Buddhism and Hinduism, or the sanity of New Thought. Still, somewhere down in the pit of my being, the Hound of Heaven was chewing on me. God was unrelenting in his pursuit of me and I, like Jonah, headed for the hills more than once. Still, God’s grace kept surrounding me and I could not escape. In fact, I came to treasure the comforting feeling of being surrounded by God. Finally, I accepted that I was accepted.
Once I stopped running; once my struggles with God came to a halt, it was like a whole panorama of spiritual reality opened before my eyes, including a deep sense of optimism and hope. As a result, I began to view the world, including its problems and pain, with a greater degree of compassion and a genuine desire for healing involvement.
With the help of the Holy Spirit, I came to understand at a deeper level that I was in fact accepted. Accepted in my weakness because this is where the strength of Christ is seen. Accepted in my brokenness because this is where the healing of Christ is seen. Accepted in my faithlessness because this is where the fidelity of Christ is seen. Accepted in my wandering in the wilderness because this is where Christ’s true and stable mansions are eventually discovered.
What we can do is express our gratitude by being thankful, expressing our heart-felt appreciation for what God has done for us. Our gratitude must further be translated into positive action and a repentant lifestyle, which expresses itself in obedience, faithfulness, humility, faith, trust and, above all, a selfless love. In other words, we accept God’s gift of grace, forgiveness and adoption into his family, then get on with the work of growing in Christ-Character. Again, get this down and get it deep. Grace comes from God, not from anything you have done or will ever do in the future. Listen to Gary Collins:
Grace is not a loan from the past. It is a gift that extends through all eternity. It is a gift that helps mold our lives so that our spirituality is God-centered, Christ-honoring, Spirit-guided, life-influencing, and ultimately, fulfilling.
Don’t you just love that? God-centered, Spirit-guided, and life-influencing. Once we accept God’s gift, and importantly, once we accept that we are accepted by God, our duty is to live a life that is focused on God and makes Him the fulcrum of our thoughts, words and deeds. The amazing thing here is that God’s grace extends even to the point that we are aided in making him the focal point of life. The Holy Spirit comes along side of us, in fact, comes to reside in us and guides us as we seek to open our ears so that we can hear Him speak. As this happens, we increasingly become equipped to do Christ’s work on earth, to be his hands, his feet and his heart in a broken, dysfunctional world. Our life is influenced so we can influence other lives. In essence, once we accept God’s gracious gift, we are empowered to become God-centered, Spirit-guided servants that can make a positive difference in the world.
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