Dr. David Watson

Author's details

Name: Dr. David Watson
Date registered: March 3, 2012
URL: http://drwatsonselementaryblog.blogspot.com/

Latest posts

  1. David F. Watson's Blog: Seeing God in People with Intellectual Disabilities — May 11, 2013
  2. David F. Watson's Blog: Becoming a Humble Church — April 14, 2013
  3. David F. Watson's Blog: We believe in the Holy Spirit… — April 12, 2013
  4. David F. Watson's Blog: Mike Slaughter on Socioeconomic Healing — April 2, 2013
  5. David F. Watson's Blog: Easter is about living — March 31, 2013

Author's posts listings

May 11 2013

David F. Watson's Blog: Seeing God in People with Intellectual Disabilities

Original post at http://drwatsonselementaryblog.blogspot.com/2013/05/seeing-god-in-people-with-intellectual.html


People with intellectual disabilities represent perhaps the most vulnerable population on the planet. The nature of their disability can make it far more difficult for them to advocate for themselves. One of their great advocates, and one of the true saints of the church, is Jean Vanier. He founded the L'Arch Community in 1964. His testimony in this video is powerful.


Permanent link to this article: http://methoblog.com/3_0/2013/05/seeing-god-in-people-with-intellectual-disabilities/

Apr 14 2013

David F. Watson's Blog: Becoming a Humble Church

Original post at http://drwatsonselementaryblog.blogspot.com/2013/04/becoming-humble-church.html





The Church is the Body of Christ. This is one of the most widely acknowledged claims in the Christian world. Yet how often to we take the time really to think through the implications of this claim? To be the Body of Christ, when we think about it, is a pretty tall order. If the Church is the Body of Christ, then our life together should be informed by the life and ministry of Christ, which is no small matter. Christ is not an easy person to emulate. He lived a life that was and is deeply countercultural, so much so that he was put to death. There are of course many virtues of Christ that we can identify, but perhaps one of the most difficult of these to emulate is the virtue of humility. 

In 1906, the Christian writer G. K. Chesterton, who penned a very fine work you may have read called Orthodoxy, penned the following words as a hymn:

O God of earth and altar,
bow down and hear our cry,
our earthly rulers falter,
our people drift and die;
the walls of gold entomb us,
the swords of scorn divide,
take not thy thunder from us,
but take away our pride.

From all that terror teaches,
from lies of tongue and pen,
from all the easy speeches
that comfort cruel men,
from sale and profanation
of honor, and the sword,
from sleep and from damnation,
deliver us, good Lord!

Tie in a living tether
the prince and priest and thrall,
bind all our lives together,
smite us and save us all;
in ire and exultation
aflame with faith, and free,
lift up a living nation,
a single sword to thee.

These are beautiful words, though I’d have a better chance of being elected Pope than of hearing this hymn in a North American church today. There are a couple of reasons for this. First, the language sounds archaic, which makes it pretty much of a non-starter in most churches. The second, reason, however, is much more significant: the ideas are archaic. It is a hymn of humility before a holy, judging, and saving God.

I’m reminded in reading these words of Paul’s work in Corinth. The cultural context of Corinth was dominated by the desire for honor, or public affirmation by one’s peer group. Paul had to deal with self-exaltation within the church. And the image that he draws upon to do this? The cross, of course. “God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God” (1 Cor 1:17). The cross shows us something of the character of God incarnate in Jesus Christ. If this is the character of God, what does it say about the character that God would want to see in us?

For the most part, people do not normally boast in church. To do so is impolitic. Yet pride and humility have to do with much more than boasting. They have to do with the ways in which we carry ourselves, and the way we regard other people, including people of others faiths. They have to do with how we pray. Do we pray simply for what we want, or do we pray that God will change us into the people we are meant to be? They have to do with the ways in which we conduct ourselves in disagreement. Do we really listen? Do we acknowledge the limits of our understanding? Do we place being right above being compassionate? Are the lost, the least, the outsider, and the outcast our highest priorities? Do we, like Paul, view the faith through the lens of the crucified Christ?

This is all easier said than done, I know. Believe me…. I know. Still, we cannot be faithful unless we are humble. Christ showed us this. Paul certainly learned this. Chesterton conveyed it quite eloquently, but it's still a hard pill to swallow. Take not thy thunder from us, O God, but take away our pride. 

Permanent link to this article: http://methoblog.com/3_0/2013/04/becoming-a-humble-church/

Apr 12 2013

David F. Watson's Blog: We believe in the Holy Spirit…

Original post at http://drwatsonselementaryblog.blogspot.com/2013/04/we-believe-in-holy-spirit.html



The Lord and giver of life.

This is how the third article of the Nicene Creed begins. We confess belief in the Holy Spirit, who is not only our Lord, but the one who gives life to all creation, including the Church.

This claim, of course, stands in stark contrast to much of the rhetoric we hear today about the decline of the Church. Why are so many resigned to failure? After all, we believe in the Holy Spirit, the Lord and giver of life. If this is so, then the decline of the Church is not inevitable. By contrast, it is unthinkable.

I’m not denying the numeric downturn in mainline Protestantism over the last forty years or so. Those numbers tell a particular story, and there are reasons that the story has played out in the way that it has. But the language of failure, fear, and decline is not God’s language. That is not the language of people who confess that we believe in the Holy Spirit, the Lord and giver of life.

Then again, the Nicene Creed doesn't get much play in many mainline and evangelical churches today. That, in fact, could be part of the problem. What if, each week, we confessed this creed, with the bold proclamation of its third article? Would an awareness of and belief in the Holy Spirit as the Lord and giver of life make a difference for our churches? I, for one, would like to find out. 

Permanent link to this article: http://methoblog.com/3_0/2013/04/we-believe-in-the-holy-spirit/

Apr 02 2013

David F. Watson's Blog: Mike Slaughter on Socioeconomic Healing

Original post at http://drwatsonselementaryblog.blogspot.com/2013/04/mike-slaughter-on-socioeconomic-healing.html


Divine healing is not just about the healing of physical ailments. It's also about healing a broken and sinful world. In this video, Mike Slaughter talks about the work of the Holy Spirit in socioeconomic healing--the Spirit's work in bringing an end to issues of poverty and all forms of economic injustice. 



Permanent link to this article: http://methoblog.com/3_0/2013/04/mike-slaughter-on-socioeconomic-healing/

Mar 31 2013

David F. Watson's Blog: Easter is about living

Original post at http://drwatsonselementaryblog.blogspot.com/2013/03/easter-is-about-living-in-present-and.html



Easter is about living, in the present and forever. In Charles Wesley's masterful hymn "Christ The Lord is Risen Today," the fourth stanza reads,

Soar we now where Christ hath led, Alleluia!
Foll’wing our exalted Head, Alleluia!

Made like Him, like Him we rise, Alleluia!
Ours the cross, the grave, the skies, Alleluia!

We are made like Christ in baptism, and therefore we will rise like Christ in the Resurrection. 

The Wesley brothers understood that the transformation that occurs in the Resurrection begins in this present life. Our nature in the image of God, tarnished by sin, is restored by the power of the Holy Spirit. Or, to put the matter differently, each of us is a work of art, but we have to be restored to our intended condition by a master worker in this craft. Once this process begins, we can start living into the will of the artist who created us. Note in this icon that Christ stands top the cross. Christ conquers all that the cross stands for, which includes not only death, but our rejection of God's work and will. 

Easter is a celebration of the Resurrection, and the Resurrection is about living, not just in the age to come, but in the now.

Permanent link to this article: http://methoblog.com/3_0/2013/03/easter-is-about-living/

Mar 30 2013

David F. Watson's Blog: Jonah and three days in the tomb

Original post at http://drwatsonselementaryblog.blogspot.com/2013/03/jonah-and-three-days-in-tomb.html





In the earliest Christian art, the most popular representation is the Good Shepherd, a David-like figure carrying a lamb over his shoulders. After the Good Shepherd, the most popular figure is… wait for it….

Jonah.

Really?

Yep, Jonah. Images of Moses, Daniel, the three Hebrew young men protected within the furnace, and many other Old Testament figures are there, but not as commonly as Jonah. Why would that be?

The symbolism is pretty easy to put together.  Jonah was in the belly of the fish for three days. Christ was in the tomb for three days. Jonah becomes an archetype of Christ.

Part of what is so striking about this is the emphasis upon waiting, the three days in the tomb. We commonly focus on Easter, and sometimes on Good Friday, but a simple acknowledgement of our waiting on Christ, in the midst of circumstances that seem dark, even hopeless, has been largely abandoned in Protestantism.

Christian beliefs don’t function in isolated pieces. Rather, they work together like the components of an ecosystem. What happens in one area comes to bear in significant ways on other areas of belief. The three days in the tomb, then, presuppose Good Friday and Easter, but they also have their own theological significance that enriches our understanding of Good Friday, Easter, and the rest of the Christian life. Good Friday is a demonstration and acknowledgement of the depth of human sin. In the three days in the tomb we wait within the consequences of sin—pain, loss, sorrow and death. And in Easter, God’s power breaks in amidst all of these, conquering even our great enemy, death.

So back to Jonah…. Perhaps the lived experience of these early Christians reminded them of the three days in the tomb. Yes, their sins had been atoned for, but their lives were still marked by difficulty, pain, and isolation. It wasn’t easy to be a Christian in the earliest days of the faith, just as it isn’t easy to be a Christian for many people today. The three days in the tomb presuppose the forgiveness of our sins, and look forward to God’s great victory, but they also acknowledge that life in the now isn’t easy.

As people of faith, we need to own this. Life isn’t easy. If it is, then you’re not really engaging with the world around you. Forms of Christianity that don’t acknowledge this may attract a great many people, but they will also excel at creating ex-Christians. The paper mache life of blessing without sorrow will fall apart in the first rainstorm. Yes, God loves us, cares for us, and abides with us in the Holy Spirit. Yes, God shows up in unexpected, powerful, miraculous ways. Still… life isn’t easy. The image of Jonah shows us that Christians acknowledged this from the earliest days of the faith. 

Permanent link to this article: http://methoblog.com/3_0/2013/03/jonah-and-three-days-in-the-tomb/

Older posts «