Readings for Epiphany Sunday, 1/6/13:
Isaiah 60:1-6, Psalm 72:1-7, 10-14, Ephesians 3:1-12, Matthew 2:1-12
- On Epiphany Sunday, we use many light/dark images which correspond to good/bad, and sometimes, unfortunately, white/black. Make sure to double check your language for overtones that may be perceived as racist or convey a message that you don't intend!
- "Lift up your eyes and look around." Sometimes things that we need/want/pray for/hope for are right in front of us, we just fail to see them because we are not looking. During seminary, I had the chance to travel to Ghana, West Africa, and walk across high-suspended canopy bridges in Kakum National Park. I had to remind myself to stop, breathe, and look around at the rain forest that I was crossing high above!
- This passage is addressed to Israel, as the people have been permitted by the Persian King Darius to return to the Holy City Jerusalem. This is a homecoming story, an image of a big party thrown for Israel's return to itself.
Psalm 72:1-7, 10-14:
- Judgment and Justice - To me the word justice is so powerful because of its double meanings. We want to bring criminals to justice, to make sure they get what they deserve in terms of punishment, but we want to bring the oppressed justice, to make sure they get what they deserve: equality, shelter, food, health, etc. I'm reminded of the Newsboys song with the lyrics, "When you get what you don't deserve, it's a real good thing . . . when you don't get what you deserve, it's a real good thing."
- This psalm is written as a sort of call for blessings on a king, perhaps at the beginning of his reign/coronation/special ceremony. In my NRSV translation, some of the phrases sound quite demanding of God. "Give the king your justice, O God." Are we willing to demand of God so boldly when we have wants/needs? When is or isn't this appropriate?
- "This is the reason": Paul has been writing in the previous chapter about how both the circumcised and the uncircumcised are now one in Christ, who has broken down the dividing wall. This is the purpose of Paul's ministry, to bring the Good News to the Gentiles.
- "Although I am the very least of all the saints." When I was younger, before I came to better terms with my good friend Paul, these statements of self-debasing always irritated me to no end! :)
- "Mystery", from the Greek musterion, a secret thing or secret rite. Not so much in a 'whodunnit' sense, but in an awe and intrigue sense.
- Matthew emphasizes the importance of this event because the visit of the Magi (the Latin term) symbolizes recognition from non-Jewish figures of prominence who recognize the kingship of baby Jesus.
- Note that there is no mention of 3 Kings. A lot of common thought about the wise men is something of Bible mythology, such as their number, their names (traditionally Balthasar, Caspar, and Melchior), and their royal status. Of course, the wise men would not have arrived at the birth of the Christ child, as depicted in nativity scenes, but well after the birth, hence Herod's decision to kill male babies of two and under, to make sure the job was done.
- What makes this story of the wise men the day of Epiphany? Writes Dennis Bratcher in this article, "The Wise Men or Magi who brought gifts to the infant Jesus were the first Gentiles to acknowledge Jesus as "King" and so were the first to "show" or "reveal" Jesus to a wider world as the incarnate Christ."