Original Posting At http://tomlambrecht.goodnewsmag.org/two-questions-from-st-louis/
In the aftermath of the special called General Conference in St. Louis, there are two questions that could point to possible misunderstandings of its outcome.
1) Was the decision to affirm the church’s current position on LGBTQ ministry an answer to prayer?
The 2019 General Conference was the object of more prayer than any other church event in my lifetime. Church members undergirded The Commission on a Way Forward with concentrated, widespread prayer for 18 months. We felt and appreciated those prayers and notes of encouragement! The Council of Bishops instituted a “Praying Our Way Forward” effort that assigned each annual conference an opportunity to pray for the 2019 General Conference in an intentional, concentrated way leading up to February. Individual United Methodists engaged in weekly fasting and daily prayer on behalf of the General Conference for the nine months leading up to the conference. The General Conference itself began with a whole day of prayer for all the delegates and observers.
Yet many progressive and moderate United Methodists are treating the outcome of the special General Conference as if God ignored all the prayers. Could it be that the decision of the General Conference is in fact God’s will, an answer to the many prayers that were prayed?
It is wise not to speak dogmatically when speaking about how God answers prayer because there is a lot of mystery in how prayer works. God is perfectly capable of answering a prayer with yes, no, or wait. It is often difficult to draw a straight line from a particular prayer prayed to a specific outcome.
But it seems equally unwise to simply discount all the prayers on behalf of the conference and say that those prayers were not answered. It sounds like some people are saying that if God does not orchestrate a specific outcome they agree with, God did not answer the prayer.
When I look at the many roadblocks put in the way of the Traditional Plan before and during General Conference, I cannot deny the miraculous aspect to the passing of it in any form, even with its shortcomings. I detailed in another blog the many ways the deck was stacked against the Traditional Plan. Is it not possible, then, that the passage of the Traditional Plan was indeed an answer to prayer?
The implications of this line of thinking lead us toward a heart of peace and away from a heart of war. In my own prayer life leading up to General Conference, I had stopped praying for a specific outcome and instead asked for God’s will to be done. That prayer posture led me to have peace in my soul, regardless of the outcome at General Conference. I believe the passage of the Traditional Plan was the right decision, but passage of the One Church Plan would not have been a devastating outcome for me. I had confidence that a faithful form of ministry would exist, no matter which way the General Conference decided.
People on all sides of the questions involved can view the outcome of General Conference as an answer to prayer and still make their own personal decisions about how to respond. For some opponents, the passing of the Traditional Plan might have been God’s way of freeing them from a system they believe shackles them from fully living out their faith commitments. That is the way I would have viewed it had the One Church Plan passed.
If the decision of General Conference was an answer to prayer, then those who disagree might be better served to simply accept the decision as the decision of the church. They can then determine for themselves whether God is calling them to live within that decision or remove themselves from it. Such an approach holds promise for a healthier outcome for General Conference 2020 than simply returning to the same battlefield and fighting the same battle over again.
2) Was General Conference 2019 called to finally “decide” how the church’s ministry with LGBTQ persons would be shaped?
The rhetoric used by some progressives and moderates for many years has been that General Conference needs to decide this question. The implication is that we had not yet decided, even though General Conference voted the same way every four years for 45 years.
Does that mean that something is not “decided” until the decision is one that I can support? Short of a favorable decision, must I regard every earlier conclusion as provisional or temporary? At what point is a question finally decided?
This line of thinking is very frustrating to traditionalists and evangelicals. We believe that the General Conference decided the question in 1972. Every General Conference since then has affirmed that decision. Is it right for those who disagree to never accept the church’s decision until or unless they can convince the church to change its mind?
What we now have is many leaders – bishops, superintendents, clergy, annual conferences, and now one central conference – that have simply decided that, since the result of General Conference was not to their liking, they refuse to accept it or live by it. Never mind that our church’s structure is built around decision making by conference (in this case, a global decision by the General Conference, the only body empowered to speak for the church as a whole). Never mind that the General Conference is the primary instrument of unity in The United Methodist Church. Never mind that clergy have vowed before God to abide by the teachings of the church and the enactments of General Conference, whether they agree or not.
For those clamoring for “unity,” the refusal to abide by the church’s primary instrument of unity comes across as the height of hypocrisy. That refusal leads to the interpretation that unity is only desirable when it fits my preconceived ideas of how the church should be. That makes the individual, not the body in conference, the final arbiter of what is the true teaching of the church. This is precisely the atomization of the church that opponents of the One Church Plan warned about. Make the individual (pastor, congregation, annual conference) the final arbiter of truth and one has a shattering of both truth and unity.
Since so many leaders and annual conferences have publicly vowed not to live by the teachings and requirements of the church, we can no longer pretend there is any interest in unity. Rather, we must acknowledge that the primary interest is in doing ministry as each individual sees fit (what is right in one’s own eyes). Only if each individual is allowed to do ministry in the way he or she sees fit could there be any hope of holding the organizational church together (the One Church Plan). However, that is not unity, but surrender to individualism and congregationalism.
Since the 1740s, Methodism has been built around the unity of the conference. Those who could not abide by the will of the conference either departed or were removed. This is how unity was preserved in the church, with organized separations happening in our church’s history about once every ten years for the first 150 years of its existence. The attempt to “stay together” despite an unwillingness to live by the decisions of General Conference is simply “un-Methodist.” It sacrifices the unity of the church on the altar of individual conscience.
We must let this current reality sink in deeply, if we are to hope for an alternative way to move forward. The widespread disavowal of the General Conference actions means there is no way to move forward together in one body. The original conclusion of some at General Conference 2016 that separation was inevitable now dramatically shows itself to have been correct. Since separation of some form is inevitable because we cannot live with others who practice their faith in ways that are deeply offensive to us (on both sides), how can we move into a new relationship with one another in the least painful and most Christ-like way? Or are we doomed to repeat history and continue to fight over power and control of an institution?