Original Posting At http://www.umglobal.org/2017/10/how-united-is-african-united-methodism.html
Today’s post is by UM & Global blogmaster Dr. David W. Scott, Director of Mission Theology at the General Board of Global Ministries. The opinions and analysis expressed here are Dr. Scott’s own and do not reflect in any way the official position of Global Ministries.
UMNS recently published a story indicating that the United Methodist African College of Bishops has recommended increasing the number of African central conferences from three to seven. This recommendation builds on previous recommendations and comes at a time when United Methodists are also increasing the number of bishops on the continent.
In all likelihood, this recommendation is a solid one that will improve the functioning of central conferences. As this blog has indicated before, the Africa Central Conference in particular is not a particularly coherent or functional unit currently. The goal for increasing the number of central conferences is greater contextualization, which is a worthy goal.
The news story, however, resonated with a question that has been brewing in my mind recently: How united is African United Methodism?
Currently, in addition to the African College of Bishops, which brings together all United Methodist bishops across the continent, African United Methodists mainly come together around issues of higher education, whether that’s for meetings of the African Association of United Methodist Theological Institutes (AAUMTI) and African Association of Methodist Institutes of Higher Education (AAMIHE), or through networks centering around Africa University. The UMC Africa Initiative has also tried to link Africans across the continent. Central Conferences bring together Africans from portions, but not the entirety, of the continent.
All of the meetings mentioned above, however, are largely underwritten by American United Methodist dollars. Costs for the Africa College of Bishops come from the Episcopal Fund. AAUMTI and AAMIHE are sponsored by the General Board of Higher Education and Ministry. The UMC Africa Initiative is funded by American donors. Africa University is also largely supported by American donors.
This financial situation has its pros and cons, but it is worth pointing out because the continued flow of US dollars to support pan-African initiatives is not guaranteed in the future, especially at current levels. The recommendations the Commission on a Way Forward makes and the subsequent actions of called General Conference in 2019 could significantly alter these economic flows.
If there is less American money available for pan-African initiatives post-2019, the question then will become what value such initiatives have in the eyes of Africans themselves. Will Africans still be willing to pay for some or all of these initiatives, especially in the light of limited resources, overwhelming needs, and the high cost of travel among African countries? Or will Sierra Leonean, Congolese, Zimbabwean, Angolan, and other African United Methodist groups go their own ways and dispense with the fiction of pan-African United Methodism?
If individual groups do decide to go their own ways, that will not necessarily be a bad thing. First, it’s their decision, and they have the right to make that decision. Second, Africa is not a country. It’s a lot of different countries with numerous different contexts between and within those countries. A more local focus could pay dividends with regards to developing successful ministries. Formerly British-affiliated but now separate and autonomous Methodist Churches in Africa do not seek to collaborate in the same ways the UMC does, and they may actually be growing faster.
If different groups go their own way and dispense with the notion of pan-African United Methodism, it will demonstrate one thing, though. It will demonstrate just how colonial The United Methodist Church is. A colonial system is dependent on the imperial center to connect the various parts of the periphery. The only reason there were connections between India and Guyana or Fiji, for instance, is because they were both part of the British Empire. If it turns out that the US was keeping pan-African United Methodism together, we will better understand the US’s role as imperial center in our own peculiar religious empire.
And African United Methodists may yet affirm the value they see in connecting with one another. There are some real and significant bonds of fellowship and support between African United Methodists across the continent. I do not mean to disparage these. Ultimately, though, the question will be for Africans to decide for themselves the value they see in such connections.