Original Posting At https://revbrentwhite.com/2017/06/19/should-we-say-the-lord-told-me/
I recently discovered a podcast produced by serious students of Wesleyan-Arminianism called “Remonstrance.” (For some reason, I’m unable to copy and paste a link to the podcast URL. You can search for it in the iTunes store or wherever fine podcasts are distributed.) It’s been a godsend for me: I’ve been slightly concerned over the past few years that my theological convictions have moved too far in a Reformed direction, especially as it relates to God’s providence and sovereignty. Also, it doesn’t help that my two favorite contemporary preachers are Calvinists.
Still, I’m only “slightly concerned” because, like Wesley, I’m a “man of one book”: I don’t invest anyone’s theology with any authority that doesn’t derive from its concordance with what God has revealed in scripture.
So what’s a Methodist pastor like me to do?
How about digging more deeply into my Wesleyan-Arminian roots and seeing if my current convictions are in line with what Arminius and Wesley actually believed (rather than what modern-day descendants of their tradition believe)? If you’re a layperson, you might wonder why I should need a podcast to help me with this. Didn’t I learn this stuff at my Methodist-affiliated seminary?
And the answer is “no.” While I knew that Wesley was an outspoken Arminian, we studied no original writings of Arminius himself. Moreover, while we read about the disputes that Wesley had with Calvinists like George Whitefield, we didn’t dig deeply into the theological ideas that undergirded those disputes—beyond shallow discussions about free will and double predestination.
And, no, none of us read Calvin’s Institutes, so who among us even knew what we were supposed to be rejecting and why?
Mostly, what we Methodists learned from mainline seminary is that theology isn’t something to get hung up about. (And we wonder why our United Methodist Church is on the brink of schism?)
All that to say, the purpose of the Remonstrance podcast is to dig deeply into the primary sources (and trusted secondary sources) to recover true Wesleyan-Arminian thought. I was relieved to learn, through a series of podcasts, that both Arminius and Wesley embraced meticulous providence and penal substitution. (Neither, by the way, believed in the “governmental theory” of atonement, which is popular in some Methodist circles today.)
So, with that in mind, I want to draw your attention to this blog post from fellow Arminian Roger Olson. He shares a personal experience that (he believes) was supernatural. He worries that too many of us evangelicals (maybe himself included) too quickly reject the supernatural.
I wrote the following comment (now awaiting moderation).
As for the apparent “coincidence” of thinking about your friend, I have no problem whatsoever believing that it’s supernatural. If we believe in the providence of external events (which I most assuredly do)—that God is constantly working through events in the world for his purposes—why wouldn’t we also believe in the “providence of our thoughts”? This is why, by the way, I don’t have a problem (with a few qualifications) with people who say, “The Lord told me…” or “The Lord showed me…” What they usually mean is, “I have an intuition, which I believe comes from God, that I should do this particular thing.”
Here are my qualifications: that we don’t elevate these intuitions to the same status as God’s revelation in scripture; that the intuition doesn’t contradict scripture; and that we recognize that we may be wrong or misinterpreting what the Lord is telling us.
What about you? How comfortable are you with Christians saying, “The Lord told me…” or “The Lord showed me…”?