Original Posting At https://narciejeter.com/2017/02/16/at-the-feet-of-the-rabbi-part-3/
Everything has its beauty, but not everyone sees it.
It does not matter how slowly you go so long as you do not stop.
Our greatest glory is not in never falling, but in rising every time we fall.
I want you to be everything that’s you, deep at the center of your being.
I hear and I forget. I see and I remember. I do and I understand.
Choose a job you love, and you will never have to work a day in your life.
Wheresoever you go, go with all your heart.
By three methods we may learn wisdom: First, by reflection, which is noblest; Second, by imitation, which is easiest; and third by experience, which is the bitterest.
When anger rises, think of the consequences.
Real knowledge is to know the extent of one’s ignorance.
I remember Mrs. Rhodes in 6th grade teaching us about Confucius. I remember distinctly her teaching us about, “Confucius say.” Confucius was a Chinese teacher, editor, politician and philosopher of the Spring and Autumn period of Chinese history. The philosophy of Confucius emphasized personal and governmental morality, correctness of social relationships, justice and sincerity. He espoused the well-known principle “Do not do to others what you do not want done to yourself”, i.e. the Golden Rule.
We’re continuing in our sermon series “At the Feet of the Rabbit.” Remember what was said last week, 17 “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. 18 For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. 19 Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” He speaks with authority, not just moral sayings. He doesn’t just list “the rules,” he fulfills them. He speaks authoritatively on the word of God because he’s not only a part of the Triune God, he is God’s son, whom God broke through the Heavens at his baptism and said, “This is my Son, my Beloved, with whom I’m well pleased.” This is our Rabbi, whom we’ve chosen to follow, whose dust gets into the nooks and crannies of our hearts and lives, who shows us the way to live.
In today’s gospel lesson, Jesus preaches some pretty harsh-sounding warnings to us about the consequences we face should we fail to practice righteousness within every aspect of our lives. This is not the Beatitudes and not the aspirational salt and light passage, this is where our Rabbi gets gritty.
21 “You have heard that it was said to those of ancient times, ‘You shall not murder’; and ‘whoever murders shall be liable to judgment.’ 22 But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell of fire. 23 So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, 24 leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. 26 Truly I tell you, you will never get out until you have paid the last penny.
27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.
31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery.
33 “Again, you have heard that it was said to those of ancient times, ‘You shall not swear falsely, but carry out the vows you have made to the Lord.’ 34 But I say to you, Do not swear at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not swear by your head, for you cannot make one hair white or black. 37 Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one.
Have you seen those “Stop Smoking” commercials? They were much more frequent in Florida because of a statewide initiative “Tobacco Free Florida.” Every time I hear or see one of those commercials, I want to change the channel or mute it and not watch because I don’t want to put the images in my head of the effects of smoking. It’s much like this passage, it’s like Jesus giving us real talk, not putting into a list of rules, but explaining why we should do or not do something because of the EFFECTS. He wants us to lead righteous lives. Even more graphic are the remedies Jesus prescribes as treatments for our righteousness-deficiency. We are wrong if we read Jesus’ words about cutting off our right hand or plucking out our eye as just the reflection of some ancient barbaric code of justice. Jesus’ directives are violently vivid metaphors that tell us that we must simply stop doing the things that harm others or ourselves before those old behaviors or destroy us.
Speaking of those old behaviors, how are those new year’s resolutions going? Many of our resolutions and our Lenten practices of giving something up or adding something are about creating habits. It’s easy for us to throw away a broken piece of furniture or shoes that need to be resewn or resoled. It’s much harder to fix it. It’s much a harder to take it to the carpenter or the cobbler and give them our broken pieces. Have you ever restored a car or painted a piece of furniture or the kitchen cabinets and it feels like it’s transformed? It’s like it’s a whole new thing. As it says in 2 Corinthians 5:17, Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” It takes the hard work of putting in place life-giving and life-transforming habits, and not nasty, will only lead to you hurting yourself or others habits.
– If you want to be healthy, … stop doing those things that harm you or inevitably will hurt you.
– If you want harmony in your life, … stop doing those things that cause discord and agitation.
– If you want peace in the world, … stop doing those things that lead to war in your relationships and within yourself.
– If you want a closer relationship with your children, … stop doing those things and saying those things that build up walls between you and spend quality time with them.
– If you want to rekindle the romance in your marriage, … stop doing those things that create animosity and monotony, drop the masks and start really connecting.
– If you want to live in a close-knit, caring community, … stop hiding behind your front door or your masks and get out there in the land of interpersonal risks.
– If you want a spiritual life that fills you up, … stop pouring all your energies everywhere but toward God and the rest of life will fall into place.
Sure it’s easier to say, than do, but if you have the right motivation, you can do anything.
Ida was recovering from a heart attack. “Doctor,” she pleaded with her cardiologist, “you must keep me alive for the next two years. I want to attend my grandson’s bar mitzvah.”
“We’ll try,” he replied. And in due course, Ida did indeed attend the joyous rite of passage.
Sometime later she again spoke to her doctor. “My granddaughter is to be married in 18 months. Please help me to be able to attend her wedding.”
“We’ll do our best,” he replied.
Sure enough, 18 months later, Ida proudly presided over the reception in a sparkly gown.
Ten years passed. Ida continued to thrive. She visited her cardiologist regularly and carefully followed all his instructions. One morning she called him. “Doctor,” she began, “I’m feeling fine, but I have another request to ask of you. Remember how you saw me through to my grandson’s bar mitzvah?”
“And, later, how you helped me attend my granddaughter’s wedding?”
“Yes, that was a great day for you.”
“Well, as you know, I’ve just celebrated my 80th birthday. And I just bought myself a new mattress.”
“It has a 20-year guarantee.”
Jesus wants us to follow and act and live as his disciples because he wants the best for us. He wants us to jump into the deep end of the pool, not so that we can tread water all our lives, but because he wants us to swim and then float and rest in his grace.
Concerning anger, Jesus says that the rules of the shallow end are “you shall not murder” and “whoever murders shall be liable to judgment” (v. 21). These seem like completely sensible rules, especially since no one wants to swim in a pool in which people are drowning each other. He moves into the deep end where it gets harder: “If you are angry with a brother or sister, you will be liable to judgment” (v. 22). For Jesus, avoiding murder is not enough. We are also supposed to control our anger. For Jesus, the goal is not revenge but reconciliation. He always wants us to work for peace. “When you are offering your gift at the altar,” says Jesus, “if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift” (vv. 23-24). In a similar way, Abraham Lincoln advised that the best way to destroy an enemy is to turn him into a friend, and Mahatma Gandhi said, “An eye for an eye makes the whole world blind.”
Concerning adultery, Jesus says that the rule of the shallow end are that “you shall not commit adultery” (v. 27). This is a very sensible rule, since faithfulness in marriage is the glue that holds families together. When the covenant of marriage is broken, people suffer — men, women and especially children.
But Jesus is not content to enforce the rule against adultery. If we are going to swim with him in the deep end, we need to see that “everyone who looks at a woman with lust has already committed adultery with her in his heart” (v. 28). Jesus is warning us that it is not healthy to do one thing with our minds and another thing with our bodies as it is in Platonic dualism. Instead, we are to keep the two together.
Bromleigh McCleneghan, the author of a book called Good Christian Sex, believes that the rise of “emotional affairs” proves that Jesus knew what he was talking about. When you hold mind and body together, says McCleneghan, “you don’t actually have to commit adultery to sin against your partner.” This is a tough goal, for sure, but it leads to healthier relationships.
Concerning divorce, Jesus reminds us of the shallow end rule: “Whoever divorces his wife, let him give her a certificate of divorce” (v. 31). This rule seems reasonable, although it does make divorce a rather easy thing for a person to do.
But in the deep end, Jesus says that “anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery” (v. 32). Here, Jesus is saying that divorce should not be an easy thing for a person to acquire, because marriage is one of the foundations of family and community life, and it’s a loss in way or another.
Finally, concerning oaths, Jesus notes that the rule of the shallow end is that “You shall not swear falsely, but carry out the vows you have made to the Lord” (v. 33). Once again, this is a very sensible rule that encourages people to keep their promises.
But Jesus offers a higher challenge: “Do not swear at all” (v. 34). Instead, “let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one” (v. 37). Jesus is saying that all words should be truthful, not just words spoken under oath. When we jump into the deep end with Jesus, everything we say should be the truth, the whole truth and nothing but the truth — not just the things we say with our hand on a Bible.
A cleaning woman who’d been converted at a Salvation Army meeting was asked what difference Jesus made in her life. She said, “I don’t sweep dirt under the carpets anymore.” There should be a change. There should be repentance. Anger, adultery, divorce and oaths. The words of Jesus on each of these can challenge us, stretch us and sometimes make us feel inadequate. But the good news is that Jesus is always swimming right beside us, helping us float in his love and grace. He will stretch us a little more each day, until we are able to achieve the goals he sets out for us: Working for reconciliation, being faithful to our partners, strengthening our marriages, and speaking the truth. As Oswald Chambers says in My Utmost for His Highest, “A gilt-edged saint is no good; he is abnormal, unfit for daily life and altogether unlike God. We are here as men and women, not as half-fledged angels, to do the work of the world, and to do it with an infinitely greater power to stand the turmoil because we have been born from above.” It’s a high calling, sure, but God’s grace is enough to cover all of our mistakes and he spurs us ever on to repentance. Even when we’re afraid to jump into the deep end, even when we can’t remember how to swim, it’s always enough.